Fellowship Church of Winter Springs

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By Ken Garrison, B.S., M.S., Th.M.

Bible Study-39 (Numbers 25-29)

Book of NumbersRather than focusing on the account of Pinchas in Numbers 25, I would like to reflect on the related Scripture recorded in I Kings 18 and 19. This is the account of Elijah fleeing to Mount Sinai while being pursued by Jezebel. We think of Elijah as an awesome and fearless prophet of God, but we see that he possessed very common human traits.

After the powerful confrontation between Elijah and the prophets of Baal at Mt. Carmel, he was threatened by Jezebel, wife of King Ahab. Now we tend to expect our hero to stand up to this threat, but, instead, he ran for his life. Later James would write that Elijah was a man with a nature like ours (James 5:17). This we understand all too well. Indeed, Elijah ran something like 200 miles south to Mt. Sinai. We recall the Word of the Lord to Joshua ben Nun saying;

“Have I not commanded you? Be strong and courageous! Do not tremble or be dismayed, for the Lord your God is with you wherever you go.” (Joshua 1:9)

Evidently, Elijah had forgotten this exhortation. Nevertheless, Elijah was sustained by angels along the way so we know that the Lord had not deserted him.

Eventually, Elijah arrived at Mt. Sinai. At this point, the Word of God came to the mighty prophet; words that I’m sure he did not want to hear. God asked His prophet, “What are you doing here, Elijah?” Elijah’s excuses did not satisfy the Lord, yet, we see that God’s grace was still extended to him. He commanded him to “Go forth and stand on the mountain”. God would reveal Himself to Elijah in a very important way.
We know the account concerning the “great and strong wind”. After the wind, an earthquake, and after the earthquake a fire. These are some of the manifestations which had occurred at Mt. Sinai some 700 years earlier when God revealed Himself to Israel in the days of Moses. Yet now, God was not in any of these manifestations. At this point Elijah heard what is translated as a “sound of a gentle blowing”. Another version translated it as a “still small voice”. The Hebrew expression is still more instructive – “kol demamah dekah” or a “small, silent voice”. This was the Word of God in the heart of Elijah. Again, God asked, “What are you doing here, Elijah?”

Elijah’s career in this space-time frame was ending. He was commanded to anoint the next generation of leadership; Hazael in Damascus, Jehu ben Nimshi in Israel and Elisha as a prophet in his place. But his earthly ministry was ending. We are not told if this was due to his fear of Jezebel or perhaps his incorrect assessment of his countrymen in that he thought he was the sole remaining man faithful to God in Israel. Whatever the case, his career was ending.

Yet, God had a place for Him in the future. God declared to Malachi,

“Behold, I am going to send to you Elijah the prophet before the coming of the great and terrible day of the Lord.” (Malachi 4:5)

We read in the Gospels the account where Moses and Elijah appeared to Jesus and revealed God’s plan for His death in Jerusalem. I expect to see Elijah functioning in an awesome way when the Kingdom of God is finally established.

This should bring hope to each of us who are aware of our human shortcomings. God’s mercy still prevails in spite of our weaknesses. We have a hope for the future. Paul wrote,

“If we have hoped in Christ in this life only, we are of all men most to be pitied.” (I Corinthians 15:19)

The Psalmist wrote,

“Before the Lord, for He is coming, for He is coming to judge the earth, He will judge the world in righteousness and the peoples in His faithfulness.” (Psalm 96:13)

God will yet rule (judge) over the “unruly” human community.

Tagged With: Elijah, Elisha, God will judge, Jezebel, Word of God

By Ken Garrison, B.S., M.S., Th.M.

Bible Study-33 (Numbers 4-7)

The Priestly BlessingIsrael has been at Mt. Sinai for almost a year. The Tabernacle had been constructed and God had indwelled it. Furthermore, God gave instruction on how to approach Him (Leviticus). Israel was about to set out to inherit the Land of Promise so God ordered that the men able to do battle be numbered. The small tribe of Levi was separated for the work of the Tabernacle. They became special servants to the priests in the place of the first-born sons of Israel.

Each of the families of Levi was given specific assignment in handling the Tabernacle. The family of Kohath carried the vessels of the Tabernacle including the Ark of the Covenant, the Golden Altar, the Menorah and the Table of Showbread. The family of Gershon carried the curtains and the coverings of the Tabernacle. Finally, the family of Marari carried the structure of the Tabernacle. A total of 8,580 men were designated for these functions.

Can you imagine how these folks reacted early each morning as they opened their tents to see if the “Cloud” was moving? If so, they would have to disassemble the tabernacle and follow the “Cloud” wherever it went. If the “Cloud” was stationary, then they could rest from their duties.

In this section there are also specific commandments concerning a ritual exercised by the High Priest on behalf of a jealous husband who suspected his wife of adultery. I don’t remember reading anywhere where this procedure was actually utilized. There was also a commandment concerning a rebellious son. Again, I don’t remember reading that it was actually implemented.

If a person desired to consecrate himself/herself to God for a given period of time, he/she could make a “Nazirite” vow. For the period of time consecrated, the person was prohibited from (1) altering his/her natural appearance, i.e., they could not cut their hair or beard; (2) altering their minds with wine, strong drinks or even eating grapes; and finally (3) touching the dead. We have the Biblical record of men like Samson who was a lifelong Nazirite. I believe Samuel was also. In the gospels, John the Baptist was probably a lifelong Nazirite. We see Paul joining a group of men in Jerusalem who have made such a vow (Acts 21:23-26). The nearest practice that I am familiar with is the practice of fasting for a given period of time to draw near to the Lord.

The manner by which the “Men of God” interacted with God is of particular significance.
In Moses’ case we read,

“Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.” (Numbers 7:89)

Moses was the first judge of Israel; Samuel was the last. Samuel’s experience was similar to that of Moses.
“And the Lord appeared again at Shiloh, because the Lord revealed Himself to Samuel at Shiloh by the word of the Lord.” (I Samuel 3:21)

Finally we believe that the same phenomena occurred to the prophet Elijah at Mt. Sinai.

“…and after the fire a sound of a gentle blowing. When Elijah heard it, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, a voice came to him and said….” (I Kings 19:12b-13a)

The actual expression used here for the Word of God is a “silent, small voice”. Every believer should recognize this “silent, small voice”. In the gospels, we read,

“And the Word become flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14)

Finally, included in this section is the special blessing by which God commanded that His people be blessed.

“The Lord bless you, and keep you; The Lord make His face shine on you, and be gracious to you; The Lord lift up His countenance on you and give you peace.” (Numbers 6:24-26)

Indeed, may the Lord so bless you today.

Tagged With: Aaronic Blessing, Levites, Nazirite vow, Word of God

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Fellowship Church is a non-denominational congregation of believers in Messiah Jesus who love, worship and serve the Holy One of Israel with all their heart, soul, mind and strength. We are located in Winter Springs, Florida.

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