Weekly Bible Studies Archives - Page 10 of 11 - Fellowship Church of Winter Springs

Bible Study-33 (Numbers 4-7)

Israel has been at Mt. Sinai for almost a year. The Tabernacle had been constructed and God had indwelled it. Furthermore, God gave instruction on how to approach Him (Leviticus). Israel was about to set out to inherit the Land of Promise so God ordered that the men able to do battle be numbered. The small tribe of Levi was separated for the work of the Tabernacle. They became special servants to the priests in the place of the first-born sons of Israel.

Each of the families of Levi was given specific assignment in handling the Tabernacle. The family of Kohath carried the vessels of the Tabernacle including the Ark of the Covenant, the Golden Altar, the Menorah and the Table of Showbread. The family of Gershon carried the curtains and the coverings of the Tabernacle. Finally, the family of Marari carried the structure of the Tabernacle. A total of 8,580 men were designated for these functions.

Can you imagine how these folks reacted early each morning as they opened their tents to see if the “Cloud” was moving? If so, they would have to disassemble the tabernacle and follow the “Cloud” wherever it went. If the “Cloud” was stationary, then they could rest from their duties.

In this section there are also specific commandments concerning a ritual exercised by the High Priest on behalf of a jealous husband who suspected his wife of adultery. I don’t remember reading anywhere where this procedure was actually utilized. There was also a commandment concerning a rebellious son. Again, I don’t remember reading that it was actually implemented.

If a person desired to consecrate himself/herself to God for a given period of time, he/she could make a “Nazirite” vow. For the period of time consecrated, the person was prohibited from (1) altering his/her natural appearance, i.e., they could not cut their hair or beard; (2) altering their minds with wine, strong drinks or even eating grapes; and finally (3) touching the dead. We have the Biblical record of men like Samson who was a lifelong Nazirite. I believe Samuel was also. In the gospels, John the Baptist was probably a lifelong Nazirite. We see Paul joining a group of men in Jerusalem who have made such a vow (Acts 21:23-26). The nearest practice that I am familiar with is the practice of fasting for a given period of time to draw near to the Lord.

The manner by which the “Men of God” interacted with God is of particular significance.
In Moses’ case we read,

“Now when Moses went into the tent of meeting to speak with Him, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim, so He spoke to him.” (Numbers 7:89)

Moses was the first judge of Israel; Samuel was the last. Samuel’s experience was similar to that of Moses.
“And the Lord appeared again at Shiloh, because the Lord revealed Himself to Samuel at Shiloh by the word of the Lord.” (I Samuel 3:21)

Finally we believe that the same phenomena occurred to the prophet Elijah at Mt. Sinai.

“…and after the fire a sound of a gentle blowing. When Elijah heard it, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, a voice came to him and said….” (I Kings 19:12b-13a)

The actual expression used here for the Word of God is a “silent, small voice”. Every believer should recognize this “silent, small voice”. In the gospels, we read,

“And the Word become flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.” (John 1:14)

Finally, included in this section is the special blessing by which God commanded that His people be blessed.

“The Lord bless you, and keep you; The Lord make His face shine on you, and be gracious to you; The Lord lift up His countenance on you and give you peace.” (Numbers 6:24-26)

Indeed, may the Lord so bless you today.

By Ken Garrison, B.S., M.S., Th.M.

Bible Study-32 (Numbers 1:1-4:20)

This weeks Bible section reveals something about the relationship of believers from the nations with God and with Israel. The setting for this section is Mt. Sinai. Israel had been at Sinai for almost a year and was preparing to depart for the “Promised Land”. As they were being prepared to enter the land, God ordered that the men suitable for military service be numbered. Men from 20 years old were numbered. This speaks to the idea of an age of accountability. We believe that God ordered the men to be numbered to serve as a testimony to future generations and to assign responsibility to each individual.

Levites were omitted from this numbering process. They were treated separately because they were set aside for special service to God. They rendered help to the Priests and handled the work around the tabernacle. Levites had replaced the firstborn sons of Israel due to the rebellion concerning the “Golden Calf”. Evidently, the firstborn sons of the tribes had forfeited their natural leadership position by failing to oppose idolatry. The function of the Levites was to “come near to God” and to handle the things of God. Please note that the Levites were numbered from one month old and older. They “belonged” to God for their entire life.

Later, King David instituted continual praise and worship in the tent that he erected when he brought the Ark to Jerusalem (I Chronicles 15-16). The duties of the Levites were expanded to include this praise and worship. Musicians and singers ministered continually before the Ark which, of course, represented the throne of God. These practices were continued during the first and second Temple eras.

We believe that real believers from the nations (followers of Messiah Jesus) have been called to a parallel function. The true essence of such believers is to “know” God (John 17:3). The word, know, here means much more than a simple intellectual knowledge; it means an experiential knowledge. This is much more profound than simply adopting a Christian creed or adopting a Christian philosophy of life.

The format for Christian worship was also defined by the pattern set by King David in the tent in Jerusalem. David must have been given a vision of heavenly worship. John recorded a vision of worship by the host of angelic beings as well as the redeemed before the throne of God (Revelation 4-5). This pattern of worship should serve as a vision for any church body. As the church offers up praise to God, their head, Jesus the Messiah, brings them into the Most Holy Place in worship. This is Davidic worship.

We are now approaching the second major festival established in terms of days, weeks and months on God’s calendar. This is Shavuot. Shavuot falls on the anniversary of the date when God cut a covenant with Israel at Mt. Sinai. It is also the anniversary of the date when God separated believers (~ 1479 years later) who would be the followers of Messiah Jesus. God indwelled these believers and they “experienced” Him (to know God as referenced above) in an awesome personal way.

I consider the small book of Ruth to be the first book of prophecy in the Bible. It illustrates how believers from the nations must relate to Israel and to the God of Israel. Ruth represents true spirit-filled believers who become special servants not only of Israel but also to God. Ruth gleaned in the fields to help sustain Naomi (symbolic of Israel returning to her land from the dispersion) and also became the great-grandmother of King David who uniquely foreshadowed Messiah Jesus. In the same account traditional Christianity is portrayed by Orpah. She had the opportunity to serve but turned back when it became evident that there was apparently nothing for her in association with Israel and its God.

Are you an Orpah or a Ruth?

By Ken Garrison, B.S., M.S., Th.M.

Bible Study-31 (Leviticus 25-27)

In the Bible, special occasions are built on periods of seven. This is the reason that the number seven takes on a special meaning. Usually this is interpreted as “divine completion”. Last week we saw the weekly pattern (Shabbat) and the monthly pattern: 1st month – Pesach; 3rd month – Shavuot; and 7th month – Sukkot. Shavuot occurs seven weeks after Pesach. Sukkot occurs seven months after Pesach. The Scripture section this week details the years being numbered in seven year periods for a Shabbat for the land. The land is not tilled but remains fallow in this year. Modern agriculture procedures incorporate this pattern to prevent the depletion of the soil. Finally seven periods of seven years (49 years) brings us to the “year of Jubilee” when the land returns to the family that it was originally allocated to. God declared that He owns the land and that the Israeli’s are “settlers” with Him (Leviticus 25:23). He also promised to walk in their midst (Leviticus 26:12). Because God declared that He owns the land, many today argue that it is sin to attempt to surrender sovereignty over any part of the land.

Leviticus 26 should be understood in relation to the blessing and curses stated in Deuteronomy and the covenant addendum (Deuteronomy 29). The Lord makes bold promises to Israel if they walk in obedience to the covenant. In addition, He gives awesome warnings if Israel rebels against God. There are four levels of discipline listed by the Lord; each becoming more and more severe (Leviticus 26:14-33). The ultimate discipline is dispersion from the land. These are provisions for Israel to occupy the land and do not have implications relative to God’s covenant relationship with Israel. In other words, Israel’s election is eternal without regard to their ability to hold the land of Israel.

Sometimes we get lost in the maze of regulation found in Leviticus. We need to back away and see the broader picture revealed in this book. In Exodus 25, immediately following the consummation of the covenant between God and His people, God instructed Israel to build a “Holy House” for His habitation. God said that He had brought Israel out of Egypt so that He could dwell in their midst (Exodus 29:46). This reveals an eternal purpose of God desiring to dwell in the midst of man. Exodus 40 records God moving into His “house” after Israel had completed it. Immediately following this event, God exhorted Israel to “approach” Him in His house. Basically, He is saying (in Kentucky farmer language) “y’all come to see me”. Five basic steps or approaches are outlined in the beginning chapters of Leviticus. These are usually seen as mechanical sacrifices viewed without symbolic meaning. Actually, these five steps to approach God represent the progressive steps of maturation in the life of a believer proceeding from the sin condition to complete consecration to God.

Following the steps of “approach” to God, we have the discussion of the issue of “clean and unclean” along with the list of prohibited practices. Basically, God is declaring that there are some limitations on the one who approaches. The one who approaches God cannot bring “death” with him. The Holy One of Israel if the “Living God” (Jeremiah 10:10) and will not permit death to be associated with Him in any way. Also there are a number of abominable social practices which God will not allow in His camp. This should speak volumes to America today.

Finally, God outlines the special occasions, His festivals, which reveal insight into the redemption process. We discussed these festivals last week.

With the threat of judgment leading to expulsion from the land, God indicated that, ultimately, He would gather His people back into His land. If Israel repented,

“Then I will remember My covenant with Jacob, and I will remember also My covenant with Isaac, and My covenant with Abraham as well, and I will remember the land”. (Leviticus 26:42)

A more complete statement of God’s intention to bring His people back to the Land after the exile is indicated in Deuteronomy 30:1-6.

The unconditional, eternal nature of God’s covenant with His people Israel is confirmed in spite of their sins leading to expulsion from the land.

“Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them, for I am the Lord their God.” (Leviticus 26:44)

Church theologians of the 2nd and 3rd centuries A.D. ignored statements like these concerning Israel. They concluded that God had severed relationship with Israel and had chosen the Church in its place. This is the unscriptural doctrine of “replacement theology” which is still common in Christian thought today.

By Ken Garrison, B.S., M.S., Th.M.

Bible Study-30 (Leviticus 21-24)

This section includes the festivals or times of the Lord (Leviticus 23). I will concentrate on these times in this study. Often these times are referred to as “Jewish” festivals. This is really incorrect. They are the times designated by the Lord and all believers should give careful attention to them.

“Speak to the sons of Israel, and say to them, “The Lord’s appointed times which you shall proclaim as holy convocations – My appointed times are these:…” (Leviticus 23:2)

The festivals of the Lord count days, weeks, months, years and multiple years in cycles based on the number seven. In the Bible, the number seven appears to represent Godly completion. Festivals associated with years and multiple years will be addressed at a later date.

The first festival is counted in days and is the weekly Shabbat.

“For six days work may be done; but on the seventh day there is a sabbath of complete rest, a holy convocation.” (Leviticus 23:3a)

The second series is based on weeks and months. The cycle begins with the first month of the year (spring) and includes Passover, the Feast of Unleavened Bread and Firstfruits.

“In the first month, on the fourteenth day of the month at twilight is the Lord’s Passover. Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the Lord; for seven days you shall eat unleavened bread.” (Leviticus 23:5-6)

Firstfruits is observed during the week of Unleavened Bread.

“Speak to the sons of Israel, and say to them, “When you enter the land which I am going to give to you and reap its harvest, then you shall bring in the sheaf of the first fruits of your harvest to the priest. And he shall wave the sheaf before the Lord for you to be accepted; on the day after the Sabbath the priest shall wave it. (Leviticus 23:10-11)

From the time of the waving of the Firstfruits offering, Israel was commanded to count seven complete Shabbats (i.e., seven complete weeks) and on the following day observe Shavuot.

“You shall also count for yourselves from the day after the sabbath, from the day when you brought in the sheaf of the wave offering; there shall be seven complete sabbaths. You shall count fifty days to the day after the seventh sabbath; then you shall present a new grain offering to the Lord. You shall bring in from your dwelling places two loaves of bread for a wave offering, made of two-tenths of an ephah; they shall be of a fine flour, baked with leaven as first fruits to the Lord.” (Leviticus 23:15-17)

The next cycle counts months from the first month. The seventh month festivals include Trumpets, Yom Kippur and Sukkot.

“Speak to the sons of Israel, saying, “In the seventh month on the first of the month, you shall have a rest, a reminder by blowing of trumpets, a holy convocation.” (Leviticus 23:24)

“On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the Lord.” (Leviticus 23:27)

And, “Speak to the sons of Israel saying, “On the fifteenth of this seventh month is the Feast of Booths for seven days to the Lord. “ (Leviticus 23:34)

“On exactly the fifteenth day of the seventh month, when you have gathered in the crops of the land, you shall celebrate the feast of the Lord for seven days, with a rest on the first day and a rest on the eighth day. Now on the first day you shall take for yourselves the foliage of beautiful trees, palm branches and boughs of leafy trees and willows of the brook; and you shall rejoice before the Lord your God for seven days.” (Leviticus 23:39-40)

and, “You shall live in booths for seven days; all the native-born in Israel shall live in booths, so that your generations may know that I had the sons of Israel live in booths when I brought them out from the land of Egypt, I am the Lord your God. (Leviticus 23:42-43)

Interpretation

The weekly festival ending in Shabbat is the easiest to understand. This follows the creation account in Genesis 1 and 2. By resting at the end of the week, we follow the pattern set by God. By doing so we declare that we serve the God of creation.

The festivals that occur in the first, third and seventh months rehearse the plan of redemption that God has implemented. Passover represent redemption purchased. The slain lamb whose blood was sprinkled on the doorpost of the Israelis in Egypt purchased freedom for the inhabitants of that home. 1500 years later, the blood of the Lamb of God was sprinkled on our hearts and we were redeemed. Messiah is our Passover (I Corinthians 5:7). Unleavened bread commemorates the fact that Israel fled Egypt in a hurry when they were freed.

The festivals are built around the agriculture year. Winter grain crops would be about fully grown but not ripened at Passover. A sheaf of grain was waved by the priest as a prayer for a good harvest. This was waved on the morning following the Shabbat after Passover. 2000 years ago as the priest was waving the firstfruit offering, Jesus was raised up from the dead. He represents the firstfruits of the resurrection (I Corinthian 15:20). This obviously points to the hope that many will be raised up in the resurrection.

Following the waving of the firstfruits offering, Israelis count seven complete Shabbats (weeks). On the following day (the 50th day) is the day of Shavuot (weeks). By this time of the year the grain harvest has been completed. Flour from the grain is used to bake two loaves of bread with leaven. In the Temple era these two loaves were waved by the priest like the firstfruits offering had been. This day coincides with the day that God cut a covenant with Israel at Mt. Sinai. On the anniversary of this event, God brought the believers in the upper room into covenant relationship by filling them with the Holy Spirit. Thus Shavuot represent the anniversary of God choosing covenant partners who will be used to accomplish redemption. The first and third month festivals have been fulfilled. Now only the seventh month festival remains to be fulfilled.

The seventh month festivals represent the completion of redemption. The three festivals of Trumpets, Yom Kippur and Sukkot remain unfulfilled at this time. We believe that Trumpets represents the Last Trumpet which will herald the return of Messiah Jesus. We suspect that Yom Kippur represent final judgment by God and that Sukkot represents the New Creation which is the end product of the redemption process.

Thus God’s festivals reveal a picture of the redemption process. As God’s people observe these festivals year by year, the hope for the completion of redemption is renewed in the hearts and minds of His people. I maintain that the Church has done itself a great disservice by ignoring the “times of the Lord”.

By Ken Garrison, B.S., M.S., Th.M.

Bible Study-29 (Leviticus 18-20)

Our continued study in the book of Leviticus brings us to a seemingly unrelated list of activities forbidden by God. We must remember the context in which these statutes were given. God commanded Israel to build a house so He could dwell in the midst of Israel, hence, in the midst of the human community. Once built, His Glory descended onto/into the house. Finally, in the book we call Leviticus He invited Israel (His human host nation) to come to visit (approach) Him. There was a “proper” moral attire that those approaching should conform to. We saw a progression to spiritual maturity outline in chapters 1-8. Later, God distinguished between ritual clean and unclean. It appears that this subject had to do with life and death. Those approaching God could not bring anything associated with death close to Him. Now we will consider moral qualities necessary for those approaching God.
We should note that much of the moral code embraced by Western civilization was defined by God in the Torah. Statutes concerning sexuality was included in the section currently being considered.

The first subject discussed in incest. God declared,

“None of you shall approach any blood relative of his to uncover nakedness; I am the Lord”. (Leviticus 18:6)

A series of specific prohibited relationships were listed. It appears that any relative closer than first cousins are prohibited. Evidently incest was common in Egypt from which Israel had been delivered and also common in the Canaanite culture where they were going. In addition sexual intercourse with a woman during her menstrual cycle was prohibited. In chapter 20 specific penalties are listed for those guilty of incest.

Homosexuality and Bestiality were also prohibited.

“You shall not lie with a male as one lies with a female, it is an abomination. Also you shall not have intercourse with any animal to be defiled with it, not shall any woman stand before an animal to mate with it; it is a perversion.” (Leviticus 18:22-23)

In recent years, American culture (or lack of it) has rejected the prohibition of homosexuality and to a lesser degree bestiality. Today homosexuality is considered to be “politically correct” and is being embraced widely by the American culture.

Another important area of concern is welfare. How does a society provide for the welfare of those unable to provide for themselves which allows the recipient to survive while maintaining personal dignity?

“Now when you reap the harvest of your land, you shall not reap to the very corners of your field, neither shall you gather the gleanings of your harvest. Nor shall you glean your vineyard, nor shall you gather the fallen fruit of your vineyard; you shall leave them for the needy and for the stranger. I am the Lord your God. (Leviticus 19:9-10)

Also special previsions were made for those working on a daily wage:

“You shall not oppress your neighbor, nor rob him. The wages of a hired man are not to remain with you all night until morning.” (Leviticus 19:13)
And,
“You shall not curse a deaf man, nor place a stumbling block before the blind, but you shall revere your God; I am the Lord.” (Leviticus 19:14)

Worship of the false gods of the Canaanites was prohibited. This included the sacrifice of children to Molech. Children were burned in the arms of Molech in an effort to appease this angry god who supposedly had been offended by an individual or by the community. Such a sacrifice supposedly benefited the individual or community so they could return to prosperity. The modern practice of abortion is very nearly the same thing. Children are sacrifices in order for the individual or family to prosper materially.

Finally, a famous rabbi once quoted Leviticus 19:18 as a companion commandment to the great commandment to “Love the Lord your God with all your heart, your soul and your strength”. He said a second commandment was to:

“You shall love your neighbor as yourself; I am the Lord.” (Leviticus 19:18b and Mark 12:31a)

Bible Study-33 (Numbers 4-7)

Bible Study-32 (Numbers 1:1-4:20)

Bible Study-31 (Leviticus 25-27)

Bible Study-30 (Leviticus 21-24)

Bible Study-29 (Leviticus 18-20)

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